He Puāwaitanga – A sacred circle of care for wāhine Māori with cancer
Photo: ĀKI Innovations Ltd (ĀKI) kaimahi with whānau
Our Whānau Voice results consistently highlight that wāhine Māori are seeking not only more Māori health professionals within the system but also greater access to rongoā Māori as they navigate healing—especially from mate pukupuku (cancer). Approaches like this one, which place cultural safety, wairua care, and whānau voice at their heart, are exactly what’s needed.
There’s a palpable sense with this kaupapa that the celestial wisdom of our tūpuna has been drawn down from Ranginui, guiding the work with deep ancestral strength and presence. He Puāwaitanga is a hauora Māori wānanga series delivered by ĀKI Innovations Ltd who deliver rehabilitation, rongoā Māori and kaitiakitanga services within the Tainui waka rohe, created by and for wāhine Māori walking the cancer journey.
For many whānau, this powerful programme of He Puāwaitanga offered a profound experience—it was the first time they felt truly seen and heard as Māori within a cancer care setting. The aim of the kaupapa is to provide a culturally responsive service that acknowledges the barriers to fundamental and systemic whānau change.
Marlana Maru, Manukura (Director) shared feedback from wāhine on why it works. One said, “This is the first space where I could speak openly and be understood.” Another told her, “I felt safe here—to be Māori, to ask my questions, and to just be myself.” And another reflected,
“It wasn’t just about having cancer. It was about being alive, and being well, right now.”
These voices reflect the need for culturally grounded care—care that honours identity, nurtures wairua, and holds space for the whole person. Grounded in manaakitanga, clinical expertise, and mātauranga Māori, He Puāwaitanga offers wraparound care that centres the whole person—not just the diagnosis. Waikato-based, the programme weaves cancer support into a broader service that includes ACC injury rehabilitation and traditional rongoā Māori healing.
Leading the programme is Renee Wood, a senior physiotherapist with over 15 years’ experience in oncology rehab and lymphedema management. Using a bioimpedance machine, she is able to monitor tinana indicators such as fluid retention and lymphatic health—especially vital for those affected by node removal or cancer-related swelling. So successful is the kaupapa, Renee presented internationally at the 2024 World Indigenous Cancer Conference in Melbourne.
Co-designed and delivered by a multidisciplinary team from ĀKI, the initiative brought together a physio, social worker, counsellor, kairongoā and kaiārahi to support wāhine in culturally grounded healing. They facilitated workshops on rongoā and rongoā rākau, shared knowledge of maramataka and movement, and held space for emotional wellbeing in a safe and supportive environment. To enable participation, petrol vouchers were offered—particularly for those travelling from outside Hamilton—and nourishing kai was provided to meet the nutritional needs of attendees.
Culturally Safe Care, Centred on Wāhine
The first He Puāwaitanga wānanga ran as an eight-week series three years ago. Each wāhine participant was at a different point in their cancer journey—some receiving active treatment, some post-treatment, and some told there were no medical options left. They came seeking information, connection, and space to be fully themselves.
What they received was a safe te ao Māori space where:
- Physical wellbeing could be tracked and understood
- Individualised nutrition plans were developed (including for those on strict diets like carnivore or keto)
- Emotional and spiritual health was honoured through kōrero, rongoā, and movement
- Deep topics like intimacy, end-of-life care, and legacy were approached with honesty and aroha
A Whānau of Experts, Chosen by the Wahine
One of the unique strengths of He Puāwaitanga was the ability for wāhine to choose their support team. A truly transdisciplinary approach involving physiotherapists, occupational therapists, counsellors, rongoā practitioners, and social workers—with a strong belief in whānau-led decision making.
Most wāhine chose Renee for follow-up physiotherapy, but a few also requested nutrition support. This included working with a non-Māori nutritionist grounded in holistic philosophy. Wāhine learned to align their nourishment to their body’s unique needs, with protocols that might include keto, high-fat, or low-sugar diets.
Others sought rongoā Māori support, including mirimiri, oro mauri (sound healing through the use of taonga pūoro). These therapies provided deep wairua release and support through vibration, rhythm, and presence.
At one-day wānanga, wāhine were introduced to poi movements paired with pao—a short song written by Renee’s cousin, in memory of her mother who passed from breast cancer. The pao spoke of anguish, transformation, and hope—offering a healing journey through sound and movement. Renee’s father even made kukau / porotiti from reclaimed rimu, which wāhine could take home.
Removing the Barriers, Making It Accessible
In most cancer care models, services like oncology rehab, physio, or mental health support are only available to those with ACC claims or private insurance—and even then, only if the right packages are in place. Most standard insurance doesn’t cover oncology rehab. He Puāwaitanga overcomes these barriers. With public funding from Te Aka Whai Ora, the programme gave wāhine access to the same care typically reserved for the insured—without the cost. It meant Māori were no longer left out of essential recovery services.
But funding only stretches so far. While some one-on-one sessions are still available thanks to a donation made to ĀKI by a private insurance company, the full group wānanga hasn’t been delivered since late 2023. The desire and need are still there—what’s missing is sustainable resourcing. He Puāwaitanga has shown what’s possible when cancer care is led by cultural safety, clinical skill, and kaupapa Māori. Wāhine left not only with new knowledge, but with strengthened relationships, tools to stay well, and restored mauri.
As we look to the future, Te Tiratū Iwi Māori Partnership Board strongly supports the vision of He Puāwaitanga to build a sustainable version of this kaupapa—one that continues to meet wāhine where they are, honours their stories, and provides the wraparound support they should have access too.
Healthy Futures (Pae Ora) amendment Bill passes first reading
The Healthy Futures (Pae Ora) Amendment Bill aimed at reforming the Pae Ora (Healthy Futures) Act 2022 has passed its first reading in Parliament. The legislation was introduced by Health Minister, Hon. Simeon Brown who says it “puts patients first”. He described the reforms as a move toward “less Wellington waffle, more results,” with legislated specific health targets, stating “what gets measured gets managed.”
Opposition MPs from various parties strongly criticised the Bill during its first reading, warning it would roll back Māori health equity, strip Te Tiriti o Waitangi commitments, and shift the system away from prevention and public wellbeing. All-in-all it was “devastating” to the aspirations of Māori.
While acknowledging the need to improve hospital wait times and workforce pressures, MPs argued that reform should not come at the cost of Māori-led solutions or equity. They condemned the removal of Te Tiriti obligations, how Iwi Māori Partnership Boards have become advisory roles, and the loss of Māori health targets — describing it as an attempt to “whitewash” Māori governance.
Broad opposition across the sector was also raised in the House which spanned Māori and non-Māori organisations — including the National Iwi Chairs Forum, PSA Māori Caucus, Hauora Māori groups, and Waitangi Tribunal claimants.
Several experts, including Dame Naida Glavish, Professor Sue Crengle, and Dr Rawiri Keenan, labelled the Bill a “direct attack on Māori wellbeing”, with Keenan calling it “ethnocide.” Opposition speakers also highlighted the key role iwi and Māori providers played during COVID-19 for all of society and warned that their leadership was now being undermined.
Members also said the Bill shifts the system’s focus from Pae Ora (healthy futures) to Pae Mate (illness), weakening prevention and population health strategies. They also accused the Government of politicising the public sector and offering hollow praise for health workers amid ongoing workforce burnout and departures to Australia. Opposition leaders vowed to repeal the Bill if elected in 2026.
The Bill will now go to select committee for public submissions. It will report back on 25 November 2025.
Rangatahi straight-up truths about hauora
Photo: Rangatahi Mokoia Hamiora-Houghton, the Kaitautoko/Kaitiaki of students from Rototuna High School attending the Kapa Haka and a Taiohi forum organised at Claudelands by Te Puna Wananga o Wairere.
Our rangatahi aren’t just open to kōrero—they’re confident, articulate and have important whakaaro that health leaders must listen too. In June, 96 chose to share their views through Whānau Voice surveys gathered both online and face-to-face. Combined with broader findings from our Community Health Plan, first Monitoring Report, and engagement activities between March and June, their voices offer powerful and direct insights into the health and wellbeing issues they care about most.
While many rangatahi were unfamiliar with some medical terms—particularly questions around the HPV vaccine—they showed curiosity and deep interest in learning more once questions were explained in plain language. What followed was a series of straight-up reflections that reveal the aspirations and challenges our young people face every day.
Mental health emerged as the number one concern. A third of all respondents saying they want more support and information in this space. Sexual health was another key area, especially among rangatahi worried about teen pregnancy and gaps in knowledge. Nutrition, the rising cost of healthy food, the dangers of vaping, and curiosity about rongoā Māori also featured strongly.
Here’s some of what they said:
- “Mental health & the dangers of vaping.”
- “As there’s so much teens who are hapū I feel like there needs to be more health info regarding sexual health and pregnancy.”
- “Nutrition info, particularly considering veggies and fruit are so expensive.”
- “More info about mirimiri in general would be awesome.”
What would help rangatahi stop – or not start – vaping? A lot of rangatahi told us they had tried vaping or were still vaping, even those as young as 12–17. They’re worried about how easy it is to access vapes, and many felt there should be tighter rules – like bans, stricter age checks, less advertising and more support.
Some of their whakaaro:
- “Ban vaping”
- “More restrictions, not advertising, and explaining the danger”
- “Need ID to purchase. There are places you don’t need it”
- “Give out methanol mints to encourage them to stop vaping”
Almost one in four said vaping should be banned or more tightly restricted. They also pointed to peer pressure as a key driver, and many said more mental health support and access to alternative activities—like sport, music, or creative outlets—would make a real difference.
“It’s the popularity of it, if mates do it others will too,” one rangatahi said.
Do rangatahi know about the HPV vaccine? Just over half had heard of the HPV (Human Papilloma Virus) vaccine. But nearly a third hadn’t, and some weren’t sure. It highlighted a mixed picture around the HPV vaccine. A significant number weren’t sure if they’d even been offered the vaccine at all, showing that school-based communication and consent processes may need strengthening. Even among those who had the vaccine, many still lacked clear understanding about what the vaccine is, why it’s important, or what it does in their bodies. This shows there’s still a big gap in the way health info is shared with our rangatahi – and it’s something we can work together to improve.
This kōrero with rangatahi reminds us that they are thoughtful, brave and full of ideas. When we take time to kōrero properly, they show up and are ready to lead, if we’re willing to listen. Their insights call for us—whānau, schools, health providers, and communities—to create safe space for deeper conversations and to ensure our health systems are reaching them with the right tools, messages, and manaakitanga. Our rangatahi have the answers. It’s time we act on them.
What’s really happening with cancer screening our rohe
Cancer impacts countless whānau across Waikato—and feedback from 23 whānau within the Tainui waka region, together with broader insights from our Community Health Plan, initial Monitoring Report, and engagement efforts from March to June, is revealing what’s effective, what’s falling short, and where services need to improve.
Our first Monitoring Report, released this month, shows that breast screening rates for wāhine Māori in Waikato continue to lag behind. Currently, just 54.5% of our wāhine are up to date with screening—7% lower than the national rate for non-Māori (64.6%). While there has been a small improvement of 1.1% since the last quarter, the pace of change remains too slow to close the equity gap.[1]
Most surveyed by our Whānau Voice team (nearly 74%) told us they regularly take part in cancer screening, particularly breast and cervical checks. Many said this is driven by personal or whānau experience of cancer. One participant shared: “My mum had cancer… I made self-referrals. I know how important it is to catch it early.”
But behind those statistics lies a more complex picture. Screening isn’t always comfortable. Over half of respondents said the process left them feeling whakamā, exposed, or in pain. Several described experiences that were rushed or poorly explained—leaving them uncertain, anxious, or unlikely to return. One woman shared: “Didn’t want to go back after last time—felt exposed.” Another added: “It was painful and no one explained anything.”
This discomfort was often made worse by a lack of cultural safety. Māori participants talked about mispronounced names, feeling spoken over, or being asked sensitive questions without privacy. “The lady at reception was white and made no effort to pronounce my Māori name,” said one. Others spoke of rushed appointments and the feeling that their experience wasn’t respected or mana-enhancing.
Not everyone receives timely results, either. Some whānau said they had to chase clinics for updates, while others described waiting months for treatment—even when a diagnosis had already been made. One respondent noted: “We waited 3–4 months, even with private insurance. Treatment took 6–9 months. Too long.”
The good news? Whānau know what would help.
They asked for more Māori doctors and support workers, better access to information, and culturally grounded care that includes warm, respectful service and more whānau-friendly settings—like marae, mobile clinics, or iwi spaces. Many called for free screening for kaumātua, flexible appointment times, and reminders by text or email, noting that these are not offered consistently.
Suggestions were practical and clear:
- “More Māori health professionals, please.”
- “Better-informed and pre-screening promotion.”
- “Use marae and iwi groups to get the message out.”
- “Have a Māori support person due to the medical language.”
A little over half of those surveyed also had a whānau member diagnosed with cancer in the last three years, and nearly half of them said they did not receive enough information about the treatment journey or support services.
There’s a clear call here—not just for more education and outreach, but for services that genuinely listen, respond, and hold space for whānau with care. As one whānau put it: “We need more manaaki-focused care. It makes all the difference.”
This kōrero reinforces the need for screening services that don’t just invite people in but hold them with dignity, understanding, and culturally safe support. Because early detection saves lives—but only if our people feel safe enough to walk through the door.
[1] Pg 13 Source: https://tetiratu.co.nz/wp-content/uploads/2025/07/2025-Te-Tiratu-IMPB-Monitoring-Report-to-March-2025.pdf
GP door closed for many: Whānau speak out
Photo: Kuia providing feedback at a recent Taumarunui Hapori Hauora Day
“We waited eight hours, and no one even told us how long it would be.”
This is the reality for many Māori whānau in the Waikato region, as shown in the latest Whānau Voice quarterly results that reveals the deep cracks in our primary care system.
These insights are drawn from a snapshot survey completed by 88 participants, alongside wider data gathered through our Community Health Plan, first Monitoring Report and engagement activities held between March and June. Their voices paint a clear picture judging by the indicative results, that our local health system is under immense pressure, and it’s pushing whānau to breaking point.
Despite more than 90% of respondents being enrolled with a regular GP, nearly 40% said they were unable to get an urgent appointment when they needed one. For many, the GP door feels effectively closed—whether due to fully booked clinics, high costs, or services being unavailable altogether.
In the first Health System Monitoring Report by Te Tiratū released this month, we note that key data from Te Whatu Ora is still missing. This includes:
- GP enrolment figures compared to the population (Māori vs non-Māori by age)
- Māori utilisation of GP services over the past 12, 24, and 36 months
- Māori utilisation by type of service (in-clinic vs virtual)
This lack of data limits our ability to assess equity in access and use of primary care services for Māori.[1]
So, in these moments of urgency, whānau are being forced to turn to urgent care clinics or hospital emergency departments for care that should be delivered by a GP. Nearly three-quarters of those surveyed said they had gone to A&E when they couldn’t get a GP appointment.
Of those, 29 percent reported waiting six to eight hours. Nine percent said they waited more than ten hours. Most waited without receiving any updates or basic information—86 percent received no health information during their wait, and 84 percent weren’t told how long the wait would be.
Adding to the strain, more than half of respondents said cost had stopped them or their whānau from getting care. This was particularly true for those in remote or rural areas like Tokoroa, Waharoa, and Huntly, where choices are limited and even getting to a clinic can be a challenge.
Some whānau reported being unable to enrol with a GP because no clinics were accepting new patients, or they lacked the required ID. These are not isolated stories; they reflect systemic barriers that need urgent attention.
What is Working?
Not all findings were bleak. Most people reported being able to get planned appointments when needed, and those who used telehealth services found them useful—90 percent said the advice met their needs.
Enrolment in a regular general practice remains high, which shows that there is a foundation to build from. But trust and consistency remain issues, with more than half saying they don’t get to see the same doctor each time.
This survey doesn’t just reveal long wait times or stretched services—it highlights the emotional weight of a system that too often leaves Māori whānau out of reach. It tells a story of people navigating closed doors, cost barriers, and uncertainty, just to access the care they deserve.
Te Tiratū Iwi Māori Partnership Board is using this data to advocate for urgent investment in services that are responsive, affordable, and culturally safe. Because no one should have to wait ten hours in an emergency room for care that should have been delivered in a clinic—least of all our tamariki and kaumātua.
[1] Pg 4 Source: https://tetiratu.co.nz/wp-content/uploads/2025/07/2025-Te-Tiratu-IMPB-Monitoring-Report-to-March-2025.pdf
From knowing to showing: Social value in focus at provider Forum
Photo: Te Tiratū Tumu Whakarae, Brandi Hudson (right) with Christine Arihia Brears (second right) and her kaimahi who travelled all the way from Taumarunui Kokiri Trust and Maniapoto Whanau Ora Centre to the Forum.
How do we truly shift the dial on health outcomes for whānau? For Te Tiratū Iwi Māori Partnership Board, the answer lies in listening to our providers, communities, whānau, aligning systems, and proving impact.
On Friday, over 30 kaimahi gathered at the Waikato Innovation Centre for Te Tiratū’s second Provider Forum, where Tumu Whakarae Brandi Hudson shared an update on kaupapa milestones before the rōpū moved into a wānanga on how data—can be a powerful tool for transformation, including a deeper kōrero on Social Return on Investment (SROI).
Two self-confessed, “old hands at this” Tammy Lehar and Susan Turner appreciated how space was created for partners who haven’t yet had the opportunity or experience, to come into a common kōrero together. “It’s something beautiful — if it’s done with the right intentions,” they said.
Tammy also highlighted the importance of building intentional data infrastructure “so we’re collectively working towards a shared vision—rather than duplicating efforts or collecting data in siloes.”
“We have the National Iwi Board Chairs Forum and the Iwi Māori Partnership Boards (IMPBs) with a common intention of strengthening data collection in this space. But to create meaningful connections between data and whānau outcomes, we must first build strong, integrated connections between these existing and emerging infrastructures—especially if we’re committed to a Whānau Ora approach.”
“This requires multiple, layered conversations. Personally, I’d challenge the assumption that Primary Health Organisations (PHOs) alone can provide a full picture, as they mainly reflect the primary health care lens. We also need to draw on data from other sectors, such as those funded under MSD and elsewhere, to understand the broader context of whānau wellbeing,” she said.
“There’s a foundational conversation needed—both at a local level and across the larger infrastructure. These discussions are already happening, but it takes time to bring the right people together in the right forum.” Innovation analyst Mari Tanioka from ImpactLab shared case studies on how to turn deep community knowledge into visible, trusted evidence.
“It’s a shift from knowing your mahi matters, to showing it clearly—using stories, numbers, and whānau voices. Often, what’s seen as anecdotal or informal is actually powerful insight. When made visible, it becomes a force for accountability and change,” she said.
Mari encouraged providers to start simple—by collecting clear, useful data such as how many whānau are being reached, or what barriers they face.
She gave the example of a provider who discovered, by tweaking just one survey question, that they were reaching over 63,000 tamariki—far more than they had previously realised. That kind of insight validates the mahi of kaimahi and helps funders better understand the scale and impact of their work.
The forum brought the philosophy of social investment into sharp focus. In a world of scarcity, complexity, and urgency, targeted support can change the course of a life. The difference between what a whānau’s future might look like without help—and what becomes possible with it—is what we call social value.
“Transforming lives through targeted interventions”— that, said Mari and her colleague Sarah Tuck, Engagement Manager at ImpactLab, is the heart of social investment.
Measuring that difference isn’t just about proving value—it’s about understanding what really works. Mari shared how one provider used SROI analysis to demonstrate that their slower, trust-based approach to health visits wasn’t inefficient—it was essential. With that evidence, they secured further funding.
Another organisation shifted strategy entirely, moving from diabetes treatment to prevention, after data showed how early engagement with whānau could help avert long-term harm.
For Te Tiratū, this mahi is about building strong, integrated systems that transform the system itself. Data alone is not the goal—it’s the pathway to transformation.
The shift from knowing to showing is more than a technical process. It takes time, care, and connection—but it’s what builds the momentum to reshape outcomes for our whānau, now and for generations to come.
Te Tiratū at the table of Rangitāmiro operating from Tūwharetoa to Te Tai Tokerau
Photo: Te Tiratū Tumu Whakarae, Brandi Hudson with Te Tiratū and Rangitāmiro Board member, Dr Mataroria Lyndon
Rangitāmiro is now fully operational, prepared to serve whānau across the largest region of all four new Whānau Ora Commissioning Agencies — stretching from the Far North to Tūwharetoa. This readiness is no accident. It reflects months of deliberate and intensive engagement, with more than 300 hui held with whānau and providers throughout Te Tai Tokerau, Tāmaki Makaurau, Waikato, Hauraki, and Tūwharetoa.
These conversations have shaped our approach and ensured that those already receiving Whānau Ora support will experience continuity, not disruption, during this transition.
Among those helping to lead this kaupapa is Dr Mataroria Lyndon (Ngāti Hine, Ngāti Wai, Ngāti Whātua, and Waikato) — a board member of both Te Tiratū Iwi Māori Partnership Board and Rangitāmiro. With deep whakapapa ties across the region and a lifetime of service to whānau health and Māori-led systems change, Dr Lyndon is confident that Rangitāmiro will continue to uplift whānau across Aotearoa.
From today, 301 Whānau Ora Navigators are on the ground through Rangitāmiro providers — reaching 100% of Rangitāmiro’s contracted target with Te Puni Kōkiri. This includes a net increase of 120 new kaimahi to meet the deep need across our rohe. These roles are not just numbers — they are trusted relationships, born from community, delivering support that reflects the real lives and aspirations of our whānau.
The Rangitāmiro commissioning model has also evolved. More pūtea will reach communities, where it is most needed. A stronger data system will help Rangitāmiro see what’s working, for whom, and why — improving outcomes and accountability. Direct relationships with providers will ensure transparency, responsiveness, and impact.
What remains unchanged is the unwavering focus of Rangitāmiro: whānau.
Whānau wellbeing. Whānau dreams. Whānau tino rangatiratanga.
A new dawn for whānau ora: Te Tiratū at the launch of Rangitāmiro
Photo: The late Kahurangi Tariana Turia and the mauri stone of Rangitāmiro
Early this morning, as the sun rose over Tāmaki, we gathered in karakia to mark the beginning of a powerful new chapter for Whānau Ora — Day One of Rangitāmiro, our new Whānau Ora Commissioning Agency for Te Tai Tokerau, Tāmaki Makaurau, Waikato, Hauraki and Tuwharetoa.
We carry forward the legacy of our beloved Kahurangi Dame Tariana Turia — with aroha, unity, and fierce determination. Her vision, rooted in manaakitanga, whanaungatanga, and tino rangatiratanga, continues to guide our mahi today. Whānau Ora is not just a policy; it’s a movement that centres whānau as the leaders and decision-makers of their own futures.
Rangitāmiro brings together the strength and vision of Te Tiratū Iwi Māori Partnership Board, Ngaa Pou Hauora oo Taamaki Makaurau, and the National Hauora Coalition (NHC). Together, we are focused on what matters most — the wellbeing and mana motuhake of our whānau.
Already operational, Rangitāmiro has contracted 301 kaimahi, including 120 new roles, to meet the growing needs of our region — from Tuwharetoa to the Far North. It holds the largest population of all four Commissioning Agencies and is committed to delivering services that support whānau across hauora, housing, kai security, oranga hinengaro, rongoā, financial wellbeing and more.
As a founding partner of Rangitāmiro, Te Tiratū stands proudly in our responsibility and honour to uphold Dame Tariana’s legacy. We were humbled to stand in karakia, to acknowledge our tūpuna, and to commit ourselves to this kaupapa once more — for our tamariki, our mokopuna, and all the generations to come.
“I mihi to all of the new commissioning agencies who put their hands up to continue this extraordinary mahi delivering Whānau Ora support. It’s evident that, despite it being our first day, it’s not our first experience with this kaupapa. We’ve been working with whānau for decades, and we’re resolute in taking those values, alongside the powerful legacy of Dame Tariana, forward into the future for our respective regions. Dame Tariana had always spoken of the importance of mahitahi, whanaungatanga, and manaakitanga for Whānau Ora,” Dr Mataroria Lyndon, Board member of both Te Tiratū Iwi Māori Partnership Board and Rangitāmiro.
Mā te huruhuru, ka rere te manu — with the right support, our people will soar.
Rangatahi real talk at the Kapa Haka regionals
Photo: Rangatahi with Ngatini Torea and Raven Torea, Whānau Voice kaimahi
“We’re aware. We just need more support.”
That was the clear message from rangatahi and whānau who engaged with our Whānau Voice kaimahi at the inaugural Te Mokotini ki Tainui and Tainui Secondary School Kapa Haka regionals over the weekend. Alongside thousands gathered to celebrate te ao Māori, haka excellence, and hāpori, our Te Tiratū stand was part of a ‘Hauora Hub’ inside the doors of Claudelands Event Centre. The whare was humming with conversation — and concern. From rangatahi to kaumātua, whānau shared openly about their health journeys, what’s working, and what’s failing them.
What Our Rangatahi Are Saying
Across two days, rangatahi spoke frankly about what they’re facing. They’re switched on and vocal about the lack of mental health and sexual health education in schools — especially around hauora hinengaro. Many shared they learn more from social media than from the classroom. They know mental distress is a problem among their peers but feel unsupported by the current system. They want more—more kōrero, more guidance, and more honest talk in safe spaces. One rangatahi said it best: “We talk about it on TikTok, but not in class. That’s not right.”
Vaping: From “Cool” to “Can’t Stop”
We were alarmed by how widespread vaping is among rangatahi, particularly those aged 12 to 17. Nearly all told us they had easy access — either through shops not checking ID or older siblings buying on their behalf. What began as something “cool” quickly became something they couldn’t stop. Many now feel addicted. They want to quit, but said it’s hard — and support is scarce.
Their message was clear: restrictions aren’t enough. They believe a total ban is the only way to truly protect rangatahi. Importantly, they also called for earlier education, aimed at tamariki aged 10–12, before peer pressure kicks in and the dreaded addiction cycle begins.
Vaccination? Yes. Understanding It? Not So Much.
While most rangatahi had received their HPV vaccination at school, nearly none knew what it was for. One said: “I just signed the form. I didn’t even know what it was.”
This shows a huge gap in informed consent and health literacy. Our tamariki and rangatahi deserve to know what’s going into their tinana and why.
Primary Care: Cost, Wait Times & Whānau Avoiding Help
Whānau told us loud and clear: “If it’s not for the tamariki, we just don’t go.” The reasons are simple — long wait times and unaffordable costs. Standard GP visits range from $60 to $80, and after-hours care can be as high as $180. Many are turning to emergency departments by default, not because it’s ideal, but because it’s faster and more accessible. For some, the choice between paying rent or seeing a doctor isn’t really a choice — it’s about survival. While telehealth works for a few, unclear pricing has left others feeling misled — one whānau member was shocked when their father’s online consult cost more than an in-person visit.
Cancer Screening: Awareness Growing, But Gaps Remain
Many whānau had been screened for breast, cervical, or bowel cancer, but few had completed all three — and most had to initiate the process themselves, with little guidance from GPs or nurses. A registered nurse told us that while reminders appear in patient files, many health professionals simply overlook them. For wāhine, the screening experience was often described as cold and clinical, lacking cultural safety, with many feeling whakamā — exposed, undignified, and unlikely to return. There was positive feedback too, particularly around cervical screening reminders, which were clear and helpful, and the fast, reassuring turnaround times for breast screening results. However, follow-up care was inconsistent, and whānau made it clear they want more community-based education and engagement — they want to understand what to expect, why it matters, and how to access care before it becomes urgent.
Thank you For Your Truths
We’re deeply grateful to every whānau member and rangatahi who stopped by to share a laugh, a selfie, and a story — your voices are shaping the future of our hauora. Every kōrero is being carried forward in our regular reporting and meetings with Te Whatu Ora. We’re listening, and we thank you for trusting us with your truths.
Hauora at home: Everything under one roof in Whaingāroa
Poihākena Marae in Whaingāroa Raglan was the place to be this week as whānau gathered hauora check-ups, hosted by Toi Oranga in partnership with a range of local and visiting health providers. The open-door event invited whānau to drop in, share a cuppa, and check up on their wellbeing — all in a familiar, friendly environment.
Nurses were onsite offering general health checks, alongside a wide range of services including physiotherapy, mirimiri (traditional Māori bodywork), immunisation, cervical screening, and counselling. A Ministry of Social Development (MSD) staff member was also available.
Two Heart Foundation representatives were kept busy with blood pressure checks, while a local GP provided full consultations in a dedicated clinical space.
Having services close to home made a big difference, particularly for kaumātua who often face challenges accessing care, and for younger whānau looking for convenient, supportive options.
“Whānau felt more comfortable at the marae, and not having to travel far — and having everything under one roof in such a friendly space just made sense,” said Megan Tunks, one of our Whānau Voice kaimahi.
Predominantly Māori came, but some non-Māori as well. “They relaxed with a hot drink and some kai, connected with others, and visited different service providers while they waited.”
Many of the visiting providers, including the physiotherapist and mirimiri practitioners, were from the local community themselves — a powerful reminder of the strength and value of community-led solutions.
The kaupapa was simple and effective: bring health services to where whanau already feel safe, respected, and connected. The result? A whānau-first day grounded in manaakitanga, kaitiakitanga, and whanaungatanga— showing what’s possible when hauora is delivered with aroha.
Photo: Lesley Thornley, a physiotherapist and daughter of the late Dr John “Digger” Penman, who served as the local GP from the 1940s to the late 1960s before being succeeded by Dr Ellison; Megan Tunks, Whānau Voice kaimahi with the Te Tiratū Iwi Māori Partnership Board; and Pablo Rickard, affectionately known as Whāingaroa Raglan’s ‘unofficial Mayor’.
